6- Imechukizwa kufunga siku za kuchinja. Nazo ni zile siku tatu baada ya ile siku ya ´Iyd-ul-Adhwhaa; siku ya tarehe kumi na moja, tarehe kumi na mbili na tarehe kumi na tatu. Amesema (Swalla Allaahu ´alayhi wa sallam):
“Ni siku za kula, kunywa na kumtaja Allaah (´Azza wa Jall).”[1]
“Siku ya ´Arafah, siku ya Nahr na siku za Tashriyq ni sikukuu zetu waislamu na pia ni siku za kula na kunywa.”[2]
Amemruhusu mwenye kufanya Tamattu´ na Qiraan wasipopata thamani ya kichinjwa. Hilo ni kutokana na Hadiyth ya ´Aaishah na Ibn ´Umar (Radhiya Allaahu ´anhum) waliosema:
“Hakuruhusu katika zile siku za Tashriyq kufunga isipokuwa kwa yule ambaye hakupata kichinjwa.”[3]
[1] Muslim (1141).
[2] at-Tirmidhiy (777) ambaye amesema:
”Nzuri na Swahiyh.”
Ni Swahiyh kwa mujibu wa al-Albaaniy katika “Swahiyh-ut-Tirmidhiy” (620).
[3] al-Bukhaariy (1997, 1998).
- Mhusika: Nukhbatin minal-´Ulamaa´
- Mfasiri: Firqatunnajia.com
- Marejeo: Fiqh-ul-Muyassar, uk. 166
- Imechapishwa: 17/05/2020
6- Imechukizwa kufunga siku za kuchinja. Nazo ni zile siku tatu baada ya ile siku ya ´Iyd-ul-Adhwhaa; siku ya tarehe kumi na moja, tarehe kumi na mbili na tarehe kumi na tatu. Amesema (Swalla Allaahu ´alayhi wa sallam):
“Ni siku za kula, kunywa na kumtaja Allaah (´Azza wa Jall).”[1]
“Siku ya ´Arafah, siku ya Nahr na siku za Tashriyq ni sikukuu zetu waislamu na pia ni siku za kula na kunywa.”[2]
Amemruhusu mwenye kufanya Tamattu´ na Qiraan wasipopata thamani ya kichinjwa. Hilo ni kutokana na Hadiyth ya ´Aaishah na Ibn ´Umar (Radhiya Allaahu ´anhum) waliosema:
“Hakuruhusu katika zile siku za Tashriyq kufunga isipokuwa kwa yule ambaye hakupata kichinjwa.”[3]
[1] Muslim (1141).
[2] at-Tirmidhiy (777) ambaye amesema:
”Nzuri na Swahiyh.”
Ni Swahiyh kwa mujibu wa al-Albaaniy katika “Swahiyh-ut-Tirmidhiy” (620).
[3] al-Bukhaariy (1997, 1998).
Mhusika: Nukhbatin minal-´Ulamaa´
Mfasiri: Firqatunnajia.com
Marejeo: Fiqh-ul-Muyassar, uk. 166
Imechapishwa: 17/05/2020
https://firqatunnajia.com/27-swawm-nyingine-iliyochukizwa/
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